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Word: Philemon
September 2, 2011 Posted in: Blog, Word, Word: Pauline Epistles 1
Word: Philemon

 

Philemon is the second shortest book in the Bible (Obadiah has 4 fewer verses), but it was the topic of debate a few hundred years ago in the United States. People on both sides of the slavery issue used the book of Philemon to prove that they were in the right. Just another example of how you can twist the Bible to pretty much back up anything. In fact I know some moron who thinks there will be promises popcorn trees in heaven based on how he reads the Bible.

Philemon: The CliffsNotes

In case you haven’t read Philemon and don’t want to take 2 minutes to read all 25 verses, here’s the gist of it. Paul is in prison. He has become buds with a guy named Onesimus who used to be a slave under Philemon. It’s not clear in the book, but it seems like most people think that Onesimus was a runaway slave, having escaped from Philemon. Paul writes to Philemon and says that he’s sending Onesimus back to him.

As I read it, it’s weird to me that anyone could arrive at any definitive conclusion about Paul’s thoughts on slavery based solely on this book. That just doesn’t seem to be the point. If you want to know what the Bible says about slavery (or anything) it seems like the starting point should always be Jesus. He said that the two greatest commandements are to 1) love God and 2) love your neighbor as yourself and then he personified that love by dying for his enemies. With some things, like how to deal with hypocrisy in the church, the gifts of the Holy Spirit or whether or not there are popcorn trees in heaven, we may have to dig around and find more specific teachings and principles from Paul and the other apostles. However, if we’re talking about things like slavery or violence, I really don’t think we need to dig any deeper than Jesus’ life and words.

84.84%

Word began over a year and a half ago and we’re now on the home stretch. Philemon is book 56 out of 66 total (that’s where the 84.84% came from). Thanks to all of you who have followed along, whether you jumped on board in the Old Testament or are a recent Word convert.

I REALLY appreciate all the sharing people have done on Twitter, Facebook, Tumblr, etc. As we close in on the end of this, I’d love to generate some momentum, partly to end this project with some buzz, but also to hopefully generate some interest in a new collaborative design project I’d like to start up this fall/winter. (More on that down the road.)

I don’t ask for tweets and shares that often, but if you dig this project, please consider sharing it. Let’s finish this thing with a bang!

 

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About Jim LePage

I am a graphic/web designer in Saint Paul, MN. I am also the creator of the Word Bible design project. Connect with me on Twitter, Facebook or Flickr.

One Response

  1. Rebecca says:

    I’m not sure about the particular word used in this text to describe slavery. However,many place the original verbage refers a type of slave that is opt-in. Slaves in 1st century Palestine made good money, had rights, often owned land and lived in their own homes, had made a valid career choice (like signing up for the military). Slavery in many cases was not based on ethnicity, nor were it’s members viewed as 2nd class. Slaves were not kidnapped. The were not slaves for life (but some chose to be), children were not born into slavery. Must slaves were made free while still in their 20′s. Often, slavery was like joining the military. The Bible always forbids the horrifying, dehumanizing torture, like American slavery. In Jesus’ day, it was all together different (in most cases).

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